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Preserving the pot and water: a traditional concept of reproductive health in a Yoruba community, Nigeria
Within the background of the outcome of the 1994 Cairo Conference, this paper describes a traditional conceptualization of prenatal care in a Nigerian community and draws their implication for effective delivery of reproductive health services in the area.
Perspectives on polio and immunization in Northern Nigeria
Through the efforts of the global campaign to eradicate poliomyelitis, polio cases have declined worldwide, from 35,251 cases in 1988, to 1449 cases as of 28 October 2005. However, confirmed cases of wild polio virus continue to be reported from…
Patronage, per diems and the “workshop mentality”: the practice of family planning programs in southeastern Nigeria
This article examines the ways in which family planning program personnel in Nigeria appropriate population program resources and models of social change to suit local priorities.
Patronage, partnership, voluntarism: Community-based health insurance and the improvisation of universal health coverage in Senegal
The turn towards Universal Health Coverage (UHC) in the past decade raises the question of the role of the state, following years of state withdrawal and a fragmented approach to public health. Senegal introduced its version of UHC, Couverture Maladie…
Past horrors, present struggles: the role of stigma in the association between war experiences and psychosocial adjustment among former child soldiers in Sierra Leone.
We examined the role of stigma (manifest in discrimination as well as lower levels of community and family acceptance) in the relationship between war-related experiences and psychosocial adjustment (depression, anxiety, hostility and adaptive behaviors).
Overlaps and Disconnects in Reproductive Health Care: Global Policies, National Programs, and the Micropolitics of Reproduction in Northern Senegal
This article explores three arenas of contemporary discourse about reproductive health and family planning. Using Senegal as a case study, it highlights the significant overlaps and disconnects among global reproductive health policy, national priorities and programs, and the biopolitics of…
Non-use of modern contraceptives among women in humanitarian contexts: evidence from a qualitative study in Akwa Ibom State, Nigeria.
The continuing conflict situation in Nigeria have created over 2 million displaced persons. In 2019, women and children accounted for about 80% of the internally displaced population in the country. Displacement increases the need for reproductive health services. This study…
Neoliberal Reform and Health Dilemmas
In this article, the author traces the links among neoliberalism, regional ecological decline, and the dynamics of therapeutic processes in rural Senegal. By focusing on illness management in a small rural community, the article explores how economic reform is mediated…
Modern marriage, men’s extramarital sex, and HIV risk in southeastern Nigeria
For women in Nigeria, as in many settings, simply being married can contribute to the risk of contracting HIV. This article considers men’s extramarital sexual behavior in the context of modern marriage in southeastern Nigeria. The results indicate that the…
Metrics of Survival: Post-Abortion Care and Reproductive Rights in Senegal.
Drawing on ethnographic fieldwork conducted in Senegal between 2010 and 2011, the author demonstrates how health professionals have deployed indicators such as number of women and abortion type treated in government hospitals to demonstrate commitment to global mandates on reproductive…
Men’s experiences of pregnancy and childbirth in Sierra Leone: Reexamining definitions of “male partner involvement”.
In recent decades, global health researchers and policy makers have advocated for men’s increased involvement in pregnancy and childbirth with the goal of improving maternal health outcomes. However, such approaches often fail to account for the culturally valid and gendered…
Malevolent ogbanje: recurrent reincarnation or sickle cell disease?.
The Igbo of Nigeria believe that everyone is ogbanje (reincarnates) but malevolent ogbanje differ from others in being revenge-driven, chronically ill and engaging in repeated cycles of birth, death and reincarnation. This study examined culturally defined symptoms of 100 children…
